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Tortoise Tuesday: The Scholarly Wisdom of Grace and Frankie

Most recently on my queue of bingeable Netflix shows has been Grace and Frankie, starring Jane Fonda and Lily Tomlin. In the television comedy, two recently divorced women in their late seventies kindle an unlikely friendship. Grace is a high-powered entrepreneur obsessed with her appearance, taking great care to strut around daily in pantsuits and stilettos despite her age. On the flip side, Frankie, clad in heavy clogs and baggy trousers, is the exact opposite, centering her life on grassroots activism and psychedelic drugs.

From its onset, the show draws on the stark dichotomy between the two women to stir up punchy comedy. Each woman continually badmouths the other, complaining about what they each perceive as immoral behavior. Stuck living in the same beach house, Grace and Frankie scheme about how to remove the other from the property. 

In a similar vein, scholarly motive is often set up in the hopes of pitting two authors together. Mark Gaipa’s Breaking into the Conversation labels the fifth scholarly motive strategy presented as “Playing Peacemaker.” For this setup, an author steps in to identify a conflict between two scholars before resolving it. To effectively execute this strategy, writers are tasked with first finding two scholars at odds with one another. 

However, issues arise when writers morph their scholarly sources into a heightened state of antagonism. In an effort to create a more compelling “disagreement” between two scholarly sources, students may feel compelled to construct a “straw man” argument for their sources, interpreting their two arguments to be more contradictory to each other than they are intended to be. In other words, the writer might unfairly pit two scholars against each other, making it easier for the author to “swoop in” heroically to resolve an imaginary tension.

Similarly, Grace and Frankie begins by presenting our two protagonists as bitter enemies. However, as the show progresses, both the audience and the two women begin to realize that differences in life priorities and personalities do not need to translate into antagonism. By the end of the first episode, Grace accidentally ingests Frankie’s peyote, leading to a beautiful scene where the two women open up about their shared hopes for the future.

The show has recently wrapped up its final episode, having lasted for an impressive 7 seasons. Part of the longevity and continued enjoyment of Grace and Frankie is owed to the framing of the relationship not as an antagonistic stand-off, but as a slow exploration of two very different individuals grounded by their love and friendship for each other. Similarly, when setting up two scholarly sources to introduce a tension, it can be more fruitful to honestly explore the differences and similarities between two scholars. A great paper will acknowledge the delicate nuances between them instead of forcing an antagonistic conflict.

–Diane Yang, ’23

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Tortoise Tuesday: How to Do Mukbang With Motive

I love watching South Korean mukbang. It’s a genre of online video in which streamers eat excessive amounts of food (usually very unhealthy) in front of a camera. The term roughly translates to “eating broadcast,” which I think encapsulates the primary purpose of mukbang pretty well. However, the genre also lends itself to a surprising amount of depth. In this post, I’d like to speculate about why one popular mukbang personality—tzuyang—is able to consistently enthrall her 5.58 million subscribers and other YouTube-watching enthusiasts. I find tzuyang’s videos appealing because they seamlessly integrate “textual motive” and other kinds of motive. 

Traditionally, mukbang is done in the comfort of one’s home, and the unmoving camera simply captures 1) the food and 2) the person who eats the food. Within this setup, the host answers “textual motive” questions (What does the food taste like? What’s the best way to prepare and eat the food?) by “analyzing” her “primary sources.” 

This is tzuyang in a more “classic” mukbang setting. 

Although tzuyang has, of course, recorded these more “traditional” mukbang videos, most of her videos actually blur the boundaries between traditional mukbang, vlog, and even documentary. Tzuyang’s most recent video, in which she visits a traditional market in Daejeon, South Korea, exemplifies this genre-bending style. The video was sponsored by the Daejeon Tourism Organization, and it clearly aims to display the appeal, variety, and authenticity of traditional market food. Thus, the video not only focuses on the delicious food (and tzuyang’s astounding appetite) but also captures the environment/atmosphere of the traditional market. Tzuyang, then, embeds her eating within a larger context. In writing, we might think of this move as situating our main analytical work in a “scholarly conversation.” 

In another recent video, people in the fish market abandoned their stalls to watch tzuyang eat.

Another aspect of tzuyang’s videos are her interactions/conversations with food stall and restaurant owners. Although many of them recognize tzuyang, they are nevertheless amazed upon seeing how much food she can consume. (These owners, who are generally older, also love to give tzuyang extra side dishes and tea. They treat her like she’s their granddaughter.) These live interactions are both funny and heartwarming; altogether, they add yet another dimension to the “scholarly conversation” of tzuyang’s videos. Some shopkeepers initially express skepticism, while others wholeheartedly cheer tzuyang on. Regardless of what onlookers say, tzuyang responds to all of them through her engagement with food.   

This informal analysis now brings me to why I (and millions of others) keep returning to tzuyang’s videos. Although eating remains a focal point of tzuyang’s channel, her videos are also engaging because they show how tzuyang navigates different food landscapes and converses with local people. Together, these elements also allow tzuyang to promote older or lesser-known food locations across South Korea, which have been heavily impacted by the global pandemic. Mukbang videos can have a global motive! 

Drawing inspiration from tzuyang’s multilayered videos, I would encourage students to incorporate different layers of motive in their own writing. While watching—or, in my case, describing—how people eat lots of food is somewhat puzzling in itself, this content allows us to simultaneously think about larger environments, communities, and global contexts.

–Christina Cho, ’24

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Tortoise Tuesday: Methodology in Fleabag

At the end of the add/drop period, what else is more pertinent to write about than the TV shows I spent watching over break? More than once, I’ve watched all twelve episodes of Fleabag in a row, as if it was an absurdly long movie. The show was created and written by Phoebe Waller-Bridge, who stars as the title character. Fleabag is a witty, self-destructive woman, who runs a guinea pig themed café in London. Her life contains normal fodder for comedy-dramas—uncomfortable family dinners, prolonged break-ups, and wins and losses at the café. But she folds the audience into the drama with her. Throughout each episode, Fleabag makes asides to the camera, cracking jokes or arching her eyebrows, constantly breaking the fourth wall.

(Warning: The following paragraphs contain some spoilers for Fleabag. Luckily, it’s bingeable enough that you can watch the entire series and finish reading this post in very same day.)

In the show’s first season, Fleabag’s asides to the camera offer commentary, context, or confession. When her sister asks if their dad has reached out recently, Fleabag informs the camera that her dad’s way of coping with her mother’s death was to buy the sisters tickets to feminist lectures, “and eventually stop calling.” At one of these lectures, Fleabag looks at her sister and then quickly buttons her jacket, informing the camera that she’s wearing a sweater her sister “lost” years ago.

In the second season, Fleabag’s relationship with the camera becomes inextricable from the plot. She gains a new love interest, who internet fans have dubbed “Hot Priest.” The priest, who remains unnamed, is the first character to notice Fleabag’s asides. When Fleabag turns to the camera, he asks where she’s gone, looking in the same direction.

How does this methodology, of creating a relationship between Fleabag and the camera, affect the viewer? Fleabag creates a sense of intimacy with the audience and exposes her pattern of avoiding rough spots. Instead of confronting moments of discomfort, she often turns them into jokes to entertain the audience. The asides offer a more whole portrayal of the show’s title character, part of what makes the show so dangerously consumable.

A paper’s methodology is the strategies it uses to make an argument or investigate a topic. As in Fleabag, many humanistic scholars do not explicitly discuss their methodology, yet it plays a crucial role in moving forward the thesis of any paper. Although you may not be able to offer your reader witty digressions in the margins, I think we can all learn from methodology as creative and compelling as Fleabag’s.

–Alice McGuinness, ’24

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Tortoise Tuesday: Brushing the Dust off Forgotten Papers

Applying to grad school this past fall was disturbing on an existential level. I couldn’t decide whether my desire to spend at least five more years studying philosophy was merely ill-advised or downright unhinged. However, the application process was also unsettling on a more mundane level: for my writing sample, I decided to revise a philosophy paper that I wrote at the end of freshman year. Revisiting old writing projects is like opening a mysterious container at the back of the fridge that’s probably been there for months, or like reluctantly glancing into the mirror after a long illness. You hope that you won’t find anything unpleasant or grotesque, but you’re not too optimistic about it.

Indeed, the first time I reread my paper, I ended up filling the margins with question marks rather than constructive comments. If a student had given me that paper during a writing center conference, I would not have known where to start. I ultimately gave up on trying to remember precisely what I had intended to argue. Instead, I highlighted all of the potential motives and theses, even ones that I hadn’t originally intended to develop. I also made a reverse outline to remind myself of the paper’s structure.

Finally, I managed to reconstruct the argument that the paper was currently making, such as it was. I was using textual analysis of sections of Plato’s Republic to explain his (questionable) claim that a philosopher lives 729 times more happily than a tyrant. It was a fine argument given the original expectations of the assignment. However, now I was no longer writing for my professor, who is specifically interested in ancient philosophy, but instead for a panel of philosophers with varying research interests. These philosophers would be looking for a scholarly or a global motive in addition to my in-text motive. I therefore had to reframe my motive and thesis to make them relevant to current scholarly debates.

I discovered that my initial draft had an implicit motivating question: is it possible to quantify happiness? I soon realized that if Plato had found a way to quantify happiness, it would be extremely relevant to philosophers today. After considering my audience, I decided that it would be best to begin with my scholarly motive (scholars disagree about whether we can quantify happiness) and then transition to my in-text motive (Plato tries to quantify happiness, but he appears to do so very badly). I was thus able to retain the basic methodology of my original paper, while making it more groundbreaking by adding an extra layer of motive. Once I figured out my motive, my thesis fell into place. I could retain my original thesis (Plato’s attempt to quantify the philosopher’s and the tyrant’s happiness is in fact partially successful, because it builds on his complex theory of pleasure) and simply add a section that responded to my new motive (philosophers today can learn x, y, and z from Plato’s attempt to quantify happiness).

In addition to improving my paper, I had to substantially shorten it. This helped me to develop a tight—and newly framed—argument. There were certain passages that were fascinating, but irrelevant to my revised motive and thesis. Other passages contained unnecessary summaries of Plato’s arguments. It was liberating to realize that I didn’t need to salvage all of these sections—I deleted entire paragraphs and pages.

In the end, I managed to shorten my paper even more than I had intended. This gave me extra space to improve my existing analysis. My advisor pointed out that my paper didn’t need more analysis per se, but that I did need to explain my analysis using examples. I incorporated a whole range of examples drawn from daily life, ranging from the relief of finishing a difficult workout to the fear inspired by horror movies.

If you ever need to edit an old piece of writing for publication (or, God forbid, apply to grad school), perhaps you can learn from my struggles with Plato’s 729 problem. First of all, consider whether your target audience has changed, and whether you should alter your framing, motive, and/or thesis accordingly. Keep in mind that you might be able to expand on your current motive and thesis rather than starting from scratch. Secondly, don’t be afraid to delete sections that aren’t working out! Few pleasures compare to that of excising a paragraph and realizing that your argument is now much clearer. Finally, try to approach your paper as a stranger would. Consider counterclaims, flag dubious analysis, and take note of any logical leaps. In other words, don’t give your past self the benefit of the doubt. Your readers (or admissions committee) won’t be that understanding.

–Frances Mangina, ’22

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Tortoise Tuesday: Joining a Creative Conversation – Reflections on Motive in Playwriting

For me and my friends in the class of 2022, Wintersession has been a time for relaxing, catching up on sleep (and our favorite TV shows), and stressing about how much work we have left to do on our senior theses. My thesis stress looks a little bit different than my friends’, though. That’s because my thesis is a play (Lia) that will be performed in the third week of the spring semester. So while my friends have been writing and researching, I’ve been attending Zoom rehearsals, scrambling to find lighting and sound designers, and coordinating with the SHARE office so that they can provide support to audience members during the performances. Although writing my thesis has been a very different experience from the writing I’ve done for my classes, I’ve also been struck by the parallels between the way I approach writing a play and writing an academic essay.

Like almost every paper I’ve written at Princeton, my play began with in-text (or evidence-based) motive. When I set out to write a paper on performative madness in Hamlet and Twelfth Night my sophomore fall, I found myself instead re-reading every scene between Hamlet and Ophelia and recognizing how much Hamlet’s actions are informed by his fixation on and problematic views regarding female sexuality. I began to draw out a series of interconnected questions, tensions, and puzzles that Hamlet raised for me. To name a few: Why does Hamlet seem more disturbed by his mother’s marriage with Claudius — going so far as to imagine details of their sex life (see Hamlet 3.4.205 onwards) — than by Claudius’ murder of his father? Why does Hamlet suddenly lash out at Ophelia in scene 3.1? Has there been some crucial turning point that we don’t get to see? Why does Hamlet, after brutally rejecting Ophelia, launch a series of a series of one-sided sexual puns at her in scene 3.2? How are we to account for Ophelia’s madness and ultimate drowning?

And yet, I didn’t feel that I could sufficiently address these motives in a traditional academic paper. While my questions were grounded in the textual details of Hamlet, the answers I wanted simply weren’t there. However closely I studied the text, Ophelia’s story as it is written felt incomplete to me. I realized that I didn’t want to reconstruct Shakespeare’s Ophelia from the fragments that the play gives us. I wanted to use those details as a jumping-off point to write my own Ophelia and allow her to tell her story on her own terms.

So rather than joining a scholarly conversation about Shakespeare’s Hamlet, I decided to join Shakespeare in the “creative conversation” surrounding the story of Hamlet — because Shakespeare’s Hamlet is neither the first nor the only version of the story! In many ways, making my contribution to the “creative conversation” feels parallel to joining a scholarly conversation. Much as I might draw on another scholar’s terms and redefine/extend/adapt them to make a unique argument in an academic paper, my play both draws on many elements of Shakespeare’s play and reimagines and reconfigures them to tell a new story. Ghosts become a way of thinking about trauma as something visceral and real. Hamlet‘s constant blurring of performance and reality becomes a way to reflect both on the behavior patterns of abusive men in positions of power and on the constant self-doubt and fragmentation of memory that survivors often experience as they attempt to reconstruct themselves and their past after a traumatic event.

Writing this play has introduced me to a new mode of responding to evidence-based motive and of engaging critically with a work of literature. But it has also taught me that analyzing stories and telling stories are not as different as they might seem. Both can be equally valid contributions to a scholarly and/or creative conversation, and both can be guided and informed by the principles of motive. 

— Meigan Clark, ’22

Works Cited

Shakespeare, William. Romeo and Juliet from The Folger Shakespeare. Ed. Barbara Mowat and Paul Werstine. Folger Shakespeare Library, January 24, 2022. https://shakespeare.folger.edu/shakespeares-works/hamlet/

Spring 2021, The basics

The Fiction of Ong’s Hat: Too Good to be False

In a Tortoiseshell: In his essay, Jayaditya “Jojo” Deep analyzes conflicting research about the psychology of conspiracy theorists. In his introduction, Jojo details a hypothetical scenario that immediately captivates a reader’s attention and creates an understanding of  how conspiracy theories propagate. Continuing, Jojo uses this hypothetical scenario to lay the context of his main conspiracy of study—Ong’s Hat—before explaining how this case sheds light on the related psychological literature.  Continue reading

Spring 2021, Thesis

Thesis

The central, and arguably most important, component of any essay is its thesis. There are far too many ways to discuss the construction of thesis to put in a single issue, but the pieces selected for this section showcase some of the possibilities. In her Comparative Literature essay, Paige Allen explores the relationships between various key terms — consumption, humanity, and monstrosity, to name a few — in order to construct a novel argument about what she calls “resistant monstrosity”; in her commentary on Allen’s essay, editor Tess Solomon points out how the various parts of the essay come together to lead the reader briskly and clearly to the main thesis. The excerpt of Paige Min’s her R3 on Charlie and the Chocolate Factory published here likewise provides a very good example of an an against-the-grain argument, which Ellie Shapiro explains and analyzes in her commentary on Min’s piece.

— Isabella Khan, ’21

Non-textual sources, Spring 2021

Non-Textual Sources

Depending on the discipline, we are often called upon to construct an argument based on a non-traditional source, whether based in film, visual art, music, or some combination of the three. Though this task can be daunting (still more so when the lexicon terms are still less-than familiar) it can also give new insight into the uses and relationships between the elements of the lexicon, as illustrated in Julia Zhou’s essay on Chinese dance Tiktoks. In her essay, Zhou uses screen-captures from the Tiktok videos to orient to the gender-bending patterns she describes; editor Natalia Zorrilla, in her commentary, walks us through Zhou’s effective use of orienting, showing us why the piece works so well.

— Isabella Khan, ’21

Narrative, Spring 2021

Narrative

Perhaps the single most common request on Writing Center intake forms is for help with so-called “flow”. In practice, this usually leads to a discussion of motive, structure, or some other more concrete lexicon term; but in reading successful finished essays, it is undeniable that there is a certain something which makes it easier for a reader to follow the author’s argument from point A to point B. This sort of “narrative” is too unspecific to qualify as a bonafide lexicon term, but when done right, it can be very effective. In Jacy Duan’s junior paper on diversity in Hollywood, she establishes this “narrative” using a strong motive and effective orienting. In Julie Levey’s essay on the opera Brundibár,she likewise uses effective orienting to construct a compelling motive, leading the reader smoothly and effectively from evidence to thesis.

— Isabella Khan ’21

Evidence, Spring 2021

Evidence

One perennial challenge of essay-writing is finding and incorporating good evidence into our pieces. For this issue, we showcase three examples of evidence-use from different disciplines. In her anthropology essay, author Ariadni Kertsikof illustrates the power of careful orienting in bringing out the value and depth of a given source; in her commentary on Kertsikof’s piece, editor Natalia Zorrilla explicates this orienting, showing us exactly why it is so effective. In Julia Walton’s junior paper on Sally Rooney’s Conversations with Friends and Normal People, she shows us how a close-reading can mediate between granular, sentence-level analysis, and a larger discussion of the themes of a story, while editor Diane Yang parses Walton’s essay in terms of the Writing Center lexicon. Finally, in Noori Zubieta’s HUM sequence essay on Ovid’s Metamorphoses, she gives a further illustration of the power of good close-reading, while editor Annabelle Duval gives a broader context on the “close-reading” as a style of analysis.

— Isabella Khan, ’21